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Tag Archives: Christology
DESULTORY THOUGHTS, PART TWO: EARLY CHURCH FATHERS, HELLENIC WISDOM, AND “PLATONIC ORIENTALISM”
In some early writers like Origen, Clement of Alexandria, and even St. Justin Martyr, we find the idea that the Logos Christ is the completion of a truth that was available in a smaller dose to everyone through reason and … Continue reading
Posted in Apostolic Fathers, Christology, Clement of Alexandria, Early Church Fathers, Eastern Orthodox Theology, Eastern Religions; Orthodoxy; Eastern Orthodox Theology, Greeks, Hellenes, Hellenic Wisdom, Logos, Origen, Orthodoxy, patristics, perennialism, philosophy, Platonic Orientalism, Soteriology, St Justin Martyr, Uncategorized, Western esotericism
Tagged Christology, Early Church Fathers, Justin Martyr, Logos, Orthodoxy, philosophy, Platonic Orientalism, Soteriology, theology, Western esotericism
2 Comments
DESULTORY THOUGHTS ON SCIENTIFIC KNOWLEDGE, AUGUSTINE, LOGOI, POLITICAL THEOLOGY, AND “WHO IS A CHURCH FATHER?”
No Father of the Church has ever held that investigation of nature through the senses per sé renders any knowledge that exceeds the probable. To aid the seeker in achieving natural theoria in preparation for the vision of God, Clement … Continue reading
Posted in Augustine, Christology, Clement of Alexandria, Creation, divine energies, Eastern Orthodox Theology, Eastern Religions; Orthodoxy; Eastern Orthodox Theology, logoi, Modern Orthodox Theologians, modern philosophy, nominalism, Orthodoxy, patristics, philosophy, Platonic Forms, political theology, Pseudomorphosis of Orthodoxy, scientism, Soteriology, Uncategorized, uncreated energies
Tagged Augustine, Christology, Church Fathers, Clement of Alexandria, Eastern Orthodox, empiricism, Fathers of the Church, Fathers of the Orthodox Church, Heart, heresy, Irenaeus of Lyon, logoi, natural theoria, nominalism, Nous, Orthodoxy, patristics, philosophy, Plato, political theology, pragmatism, Pseudomorphosis of Orthodoxy, scientism, theology
9 Comments
WHAT ARIUS KNEW (AND THE CHRISTIAN WEST STILL DOES NOT): FR. JOHN ROMANIDES ON THE FIRST ECUMENICAL COUNCIL
©James L. Kelley 2017 According to Fr. John Romanides, the First Ecumenical Council was not a convocation of textual critics and careerist ecclesiastics who hoped to use scholarly methods or up-to-date philosophy to understand Church teachings. In other words, they … Continue reading
Posted in Christology, Eastern Orthodox Theology, Greeks, Hellenes, Middle Ages, Modern Orthodox Theologians, Orthodoxy, philosophy, Romanides, Romanity, Romeosyne
Tagged analogia entis, analogia fidae, Arianism, Augustine, Christology, Council of Nicea, Eastern Orthodox, heresy, Middle Ages, Orthodoxy, philosophy, Western Christianity
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