Category Archives: Logos

Logos as Pronoian: St Athanasius and Natural Science

St Athanasius in Contra Gentes spoke about the illuminated as those who view God’s forethought or “pronoian” by seeing divinity reflected in the pure human nous. In illumination, man views everything in the context of his pure, constant, unchanging union … Continue reading

Posted in analogia entis, Apostolic Fathers, Augustine, Contra Gentes, divine energies, Divine Names, Divine Providence, Early Church Fathers, Eastern Orthodox Theology, Exemplars, Giambattista Vico, logoi, Logos, Newtonian physics, Nous, Orthodoxy, paradeigmata, particle physics, patristics, phantasia, Platonic Forms, pronoian, rationes seminales, Scientific Revolution, scientism, Soteriology, St Athanasius, technoscience, threefold path, uncreated energies, Vico | Tagged , , , , , , , , , , , , , , , , , , | Leave a comment

GIAMBATTISTA VICO: METAPHYSICIAN OF THE HUMAN

Few outside the academy know anything about Giambattista Vico (1668-1744), though he is undoubtedly the greatest Italian philosopher of his time, and is arguably one of the greatest philosophical minds to ever hail from Italy. Before the middle of the … Continue reading

Posted in Amniotic light, analogia entis, Ancient Religions, Antiquity, Catholicism, conatus, conjectural history, Creation, Critical Theory, Deviant Sexuality, Divine Names, Divine Providence, Exemplars, free will, freedom, Giambattista Vico, Greco-Roman History, Historiography, History of Sexuality, Jovian Experience, logoi, Logos, Marc Lilla, Mass Culture, nominalism, Nous, paganism, Social Theory, Uncategorized, Vico | Tagged , , , , , , , , , , , | Leave a comment

LOGOI IN HELL: WHAT IS THE ORTHODOX TEACHING ABOUT ETERNAL DAMNATION, AND HOW DO LOGOI FIT IN?

The Orthodox tradition is silent about whether or not in heaven we will receive any scientific knowledge about proportions in nature that are alleged to correspond to divine forms. In hell, however, we can “live” eternally according to Augustino-Platonic ratios, … Continue reading

Posted in afterlife, analogia entis, Augustine, divine energies, divine essence, Divine Providence, Eastern Orthodox Theology, eschatology, free will, freedom, heaven, hell, Hellenic Wisdom, logoi, Logos, Nous, Orthodoxy, patristics, perdition, philosophy, Platonic Forms, pronoian, Soteriology, Uncategorized | Tagged , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

DESULTORY THOUGHTS, PART THREE: THE PROBLEM OF THE LOGOI OR PREDETERMINATIONS OF GOD

It is very important for anyone who thinks that the logoi doctrine is a bridge between Orthodoxy, on the one hand, and Western metaphysics, on the other hand, to heed what I am about to say: The Orthodox have always … Continue reading

Posted in analogia entis, Augustine, divine energies, divine essence, Divine Names, Early Church Fathers, Eastern Orthodox Theology, equivocity, Hellenic Wisdom, logoi, Logos, Middle Ages, Modern Orthodox Theologians, nominalism, Orthodoxy, patristics, philosophy, Platonic Forms, Pseudomorphosis of Orthodoxy, Scholasticism, Scientific Revolution, scientism, St Dionysius, St Irenaeus, St Justin Martyr, Thomism, Uncategorized, uncreated energies, univocity, Western Christianity | Tagged , , , , , , , , , , , , , , , , | Leave a comment

DESULTORY THOUGHTS, PART TWO: EARLY CHURCH FATHERS, HELLENIC WISDOM, AND “PLATONIC ORIENTALISM”

In some early writers like Origen, Clement of Alexandria, and even St. Justin Martyr, we find the idea that the Logos Christ is the completion of a truth that was available in a smaller dose to everyone through reason and … Continue reading

Posted in Apostolic Fathers, Christology, Clement of Alexandria, Early Church Fathers, Eastern Orthodox Theology, Eastern Religions; Orthodoxy; Eastern Orthodox Theology, Greeks, Hellenes, Hellenic Wisdom, Logos, Origen, Orthodoxy, patristics, perennialism, philosophy, Platonic Orientalism, Soteriology, St Justin Martyr, Uncategorized, Western esotericism | Tagged , , , , , , , , , | Leave a comment