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Tag Archives: Augustine
LOGOI IN HELL: WHAT IS THE ORTHODOX TEACHING ABOUT ETERNAL DAMNATION, AND HOW DO LOGOI FIT IN?
The Orthodox tradition is silent about whether or not in heaven we will receive any scientific knowledge about proportions in nature that are alleged to correspond to divine forms. In hell, however, we can “live” eternally according to Augustino-Platonic ratios, … Continue reading
Posted in afterlife, analogia entis, Augustine, divine energies, divine essence, Divine Providence, Eastern Orthodox Theology, eschatology, free will, freedom, heaven, hell, Hellenic Wisdom, logoi, Logos, Nous, Orthodoxy, patristics, perdition, philosophy, Platonic Forms, pronoian, Soteriology, Uncategorized
Tagged afterlife, Augustine, divine energies, Divine Names, Divine Providence, Eastern Orthodox Theology, Eastern Orthodoxy, eschatology, eternity, fires of hell, gehenna, hades, heaven, hell, logoi, Logos, Orthodox Theology, Orthodoxy, perdition, Platonic Forms, pronoian, St Maximos, theology, uncreated energies
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DESULTORY THOUGHTS ON SCIENTIFIC KNOWLEDGE, AUGUSTINE, LOGOI, POLITICAL THEOLOGY, AND “WHO IS A CHURCH FATHER?”
No Father of the Church has ever held that investigation of nature through the senses per sé renders any knowledge that exceeds the probable. To aid the seeker in achieving natural theoria in preparation for the vision of God, Clement … Continue reading
Posted in Augustine, Christology, Clement of Alexandria, Creation, divine energies, Eastern Orthodox Theology, Eastern Religions; Orthodoxy; Eastern Orthodox Theology, logoi, Modern Orthodox Theologians, modern philosophy, nominalism, Orthodoxy, patristics, philosophy, Platonic Forms, political theology, Pseudomorphosis of Orthodoxy, scientism, Soteriology, Uncategorized, uncreated energies
Tagged Augustine, Christology, Church Fathers, Clement of Alexandria, Eastern Orthodox, empiricism, Fathers of the Church, Fathers of the Orthodox Church, Heart, heresy, Irenaeus of Lyon, logoi, natural theoria, nominalism, Nous, Orthodoxy, patristics, philosophy, Plato, political theology, pragmatism, Pseudomorphosis of Orthodoxy, scientism, theology
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WHAT ARIUS KNEW (AND THE CHRISTIAN WEST STILL DOES NOT): FR. JOHN ROMANIDES ON THE FIRST ECUMENICAL COUNCIL
©James L. Kelley 2017 According to Fr. John Romanides, the First Ecumenical Council was not a convocation of textual critics and careerist ecclesiastics who hoped to use scholarly methods or up-to-date philosophy to understand Church teachings. In other words, they … Continue reading
Posted in Christology, Eastern Orthodox Theology, Greeks, Hellenes, Middle Ages, Modern Orthodox Theologians, Orthodoxy, philosophy, Romanides, Romanity, Romeosyne
Tagged analogia entis, analogia fidae, Arianism, Augustine, Christology, Council of Nicea, Eastern Orthodox, heresy, Middle Ages, Orthodoxy, philosophy, Western Christianity
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