Category Archives: Early Church Fathers

Logos as Pronoian: St Athanasius and Natural Science

St Athanasius in Contra Gentes spoke about the illuminated as those who view God’s forethought or “pronoian” by seeing divinity reflected in the pure human nous. In illumination, man views everything in the context of his pure, constant, unchanging union … Continue reading

Posted in analogia entis, Apostolic Fathers, Augustine, Contra Gentes, divine energies, Divine Names, Divine Providence, Early Church Fathers, Eastern Orthodox Theology, Exemplars, Giambattista Vico, logoi, Logos, Newtonian physics, Nous, Orthodoxy, paradeigmata, particle physics, patristics, phantasia, Platonic Forms, pronoian, rationes seminales, Scientific Revolution, scientism, Soteriology, St Athanasius, technoscience, threefold path, uncreated energies, Vico | Tagged , , , , , , , , , , , , , , , , , , | Leave a comment

AUGUSTINIAN LOGOI VERSUS ORTHODOX LOGOI: A COMMENT

The logoi spoken of by Augustine are “rationes seminales,” the seeds of development that make sure an embryo develops correctly into an adult (but also, they make sure movements of inanimate objects are orderly). This kind of logoi is fine … Continue reading

Posted in Augustine, Creation, Dionysius, divine energies, divine essence, Divine Names, Early Church Fathers, Eastern Orthodox Theology, Hellenic Wisdom, logoi, modern philosophy, Nous, Orthodoxy, paganism, patristics, perennialism, Platonic Forms, Pseudomorphosis of Orthodoxy, rationes seminales, Scholasticism, Soteriology, St Dionysius, Thomism, Trinitarian heresies, Uncategorized, uncreated energies, Western Christianity | Tagged , , , , , , , , , , , , , , , , , , , , | 3 Comments

DESULTORY THOUGHTS, PART THREE: THE PROBLEM OF THE LOGOI OR PREDETERMINATIONS OF GOD

It is very important for anyone who thinks that the logoi doctrine is a bridge between Orthodoxy, on the one hand, and Western metaphysics, on the other hand, to heed what I am about to say: The Orthodox have always … Continue reading

Posted in analogia entis, Augustine, divine energies, divine essence, Divine Names, Early Church Fathers, Eastern Orthodox Theology, equivocity, Hellenic Wisdom, logoi, Logos, Middle Ages, Modern Orthodox Theologians, nominalism, Orthodoxy, patristics, philosophy, Platonic Forms, Pseudomorphosis of Orthodoxy, Scholasticism, Scientific Revolution, scientism, St Dionysius, St Irenaeus, St Justin Martyr, Thomism, Uncategorized, uncreated energies, univocity, Western Christianity | Tagged , , , , , , , , , , , , , , , , | Leave a comment

DESULTORY THOUGHTS, PART TWO: EARLY CHURCH FATHERS, HELLENIC WISDOM, AND “PLATONIC ORIENTALISM”

In some early writers like Origen, Clement of Alexandria, and even St. Justin Martyr, we find the idea that the Logos Christ is the completion of a truth that was available in a smaller dose to everyone through reason and … Continue reading

Posted in Apostolic Fathers, Christology, Clement of Alexandria, Early Church Fathers, Eastern Orthodox Theology, Eastern Religions; Orthodoxy; Eastern Orthodox Theology, Greeks, Hellenes, Hellenic Wisdom, Logos, Origen, Orthodoxy, patristics, perennialism, philosophy, Platonic Orientalism, Soteriology, St Justin Martyr, Uncategorized, Western esotericism | Tagged , , , , , , , , , | Leave a comment